Theology of Leather (tongue firmly in cheek)

I came across a few posts mentioning ‘leather identity’ as who the author ‘is’ spiritually. Since my own journey of learning began in theology I thought I would investigate the theological implications of a spiritual leather identity.

As a theological term, spirit, like psyche and self has a specific meaning. All of these kinds of words (and we can add will, being, god, world, nature etc.) are difficult to define conceptually because they are themselves determining concepts, which as such are never themselves fully determined. Things can only be fully determined via these determining concepts.

Spirit is what determines the “who” of the psyche, our self-identity.  From spirit we always already know who we are such that we know when we are being “truly” ourselves and when we aren’t. As what determines from the beginning, spirit exists in the eternal past, i.e. the past that was always past, not the past that at one point was present. The psyche arises as a response to spirit. All the aspects or “existentials” of the psyche (such as understanding, interpretation, discourse, being-in, being-with, ambiguity) partially actualize that response. Authenticity consists in being true to spirit, which calls us out of inauthenticity in the wordless call of conscience. Although the call of conscience has no content, we always “know” what it means: that we are guilty of not actualizing a true response to our spirit.

God as a perfect being may only, as will, will good. Human beings on the other hand have the freedom to will its opposite. Since this freedom in itself cannot have originated in the living God, human self-will originated as spirit in the dark ground of God. This potential for evil in God’s ground, which although part of God, is unknown even to God himself as the living God, is the cause of God’s coming out of his ground as the living God.

If the identity of one’s spirit, then, is a leather identity, as determining who one truly is. Leather as a potentiality of being, as will-to-leather, must also have existed in the originary dark ground of God.

The living God, as the highest being and the source of all other being, contains all positive potentials of being in himself, so the human will-to-leather must have a corresponding divine will-to-leather.

As a result, someone with a leather identity, spiritually, would feel the call of conscience denoting them as guilty in any situation where they were being inauthentic, not responding appropriately to their leather spirit. They would feel guilty cavorting in the vanilla world, wearing cotton or polyester or rayon, against their true identity as the actualization of their leather spirit.

Concomitantly, the living God of the leather spirit would be the highest leather being, the source of all human leather being, the Absolute Leatherman.

One response to “Theology of Leather (tongue firmly in cheek)

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