Monthly Archives: May 2010

Direction and Directives

Is it enough for Mastery that a slave obey his / her Master’s directives, while his / her thoughts, desires and will remain free? Or does the act of directing implicitly require that the directed align those thoughts, desires and will with that of the Master?

In directing the Master points in a direction and sets the slave moving in that direction. This of course requires that the Master have a perspective from which to direct. The perspective itself comes from the positing of viewpoints inherent in mastery, power itself is perspectival in the sense that it is always an empowering of overpowering, a will towards a horizon, enacted through the slave, that comes back to itself in the slave’s obedience and the Master’s self obedience.

The slave’s obedience in merely accomplishing the activity is never sufficient in itself to satisfy power. At best it can allow power to be maintained, but power is always overpowering as mastery – mastery of the slave and self mastery. If it is only maintained as measure it dwindles temporally.  Mastery must empower its own overpowering and for this it requires the overpowering of its perspective itself via the merging of the slave’s will with its own, the merging of viewpoints into one panoramic perspective.

Directives are obeyed by the slave in the sense of moving in that direction, but they empower the will of the Master when the directive’s viewpoint and perspective are adopted, such that the slave’s obedience returns and empowers the Master’s self obedience. In this the directive reaches its panoramic completion, empowering further perspectives, viewpoints, and directives.


The Enchantment of the Extreme

One thing that I’ve tried to be clear in discussing M/s with other subgroups within the BDSM community is that I don’t consider M/s “higher” or “more developed” than other relationship types, but I do consider it more *extreme”. While many are wary (for good reason) of extremes I believe the extreme carries with it its own special fascination.

Nietzsche talks about “us immoralists” as the “outermost”, the extreme. As such “we” do not need the lies of other powers. All other powers are force hiding behind the semblance of law, hence lying and dissimulation are necessary to veil true intentions, to display goals that are ostensibly sought after, and so make the subjugated happy.

Within the M/s dynamic, Masters refer to themselves as such, slaves know themselves as slaves. There is no false set of goals promulgated by the Master in order to underhandedly subjugate the slave. There is no expectation of eventual equality or even a specific reward for servitude to be sought after. The power differential is decided on in advance, and maintained and welcomed by both sides. The extremism of the dynamic, far from putting people off, exerts a powerful fascination, seduction and enchantment.

The “magic” of the extreme is the power of the most powerful. Most powerful because it hides behind no false pretenses of humility. Masters do not seek power over slaves “in the slave’s interest”, nor govern “as servants” (think public servants). We seek power solely and purely for its own sake and enjoyment. Slaves do not submit to their enslavement in order to gain a future advantage. This power transports members of the dynamic to another world with its enchantment and there brings them to themselves in a different way.

Who are, then, “we immoralists”? Are we an unethical gang of bandits on the fringes of society? No, we immoralists are those who stand outside the distinction between the true and the apparent worlds promulgated by metaphysics, and the hierarchy of moral rules and values that sustains it. We stand outside the distinction that sustained metaphysics and all its correlates, instead standing in the seduction of truth. We know that ethics is always concrete, always particular to the situation and are not confused by childish a priori rules.